Learn more about this church and the Episcopal Church
St. Michael & All Angels was established in Lincoln Park in 1927.
"Worshiping, discovering and exploring life in Christ; embracing the community with faith, love and renewed hearts."
Episcopalians believe in a loving, liberating, and life-giving God: Father, Son, and Holy Spirit. As constituent members of the Anglican Communion in the United States, we are descendants of and partners with the Church of England and the Scottish Episcopal Church, and are part of the third largest group of Christians in the world.
We believe in following the teachings of Jesus Christ, whose life, death, and resurrection saved the world.
We have a legacy of inclusion, aspiring to tell and exemplify God’s love for every human being; women and men serve as bishops, priests, and deacons in our church. Laypeople and clergy cooperate as leaders at all levels of our church. Leadership is a gift from God, and can be expressed by all people in our church, regardless of sexual identity or orientation.
We believe that God loves you – no exceptions.
The Episcopal Diocese of Michigan
The Episcopal Diocese of Michigan was organized in 1832 by Episcopal parishes in the territory of Michigan (which included present-day Wisconsin). From its beginning St. Paul’s Church in Detroit (the current Cathedral) served as the see of the diocese, and the early bishops served as rector of St. Paul’s.
When Michigan became a state, the boundaries of the diocese were fixed as the boundaries of the state. As the church grew the bishops found it difficult to administer such a large area, and the parishes farther from Detroit desired a bishop closer to their own areas and more attuned to their local needs. To address these concerns the diocese eventually was divided three times. In 1875 the western half of the Lower Peninsula became the Diocese of Western Michigan. In 1895 the Upper Peninsula became the Diocese of Marquette (later renamed Diocese of Northern Michigan). Finally in 1995 the northeastern Lower Peninsula, Saginaw Valley and Thumb areas became the Diocese of Eastern Michigan.
As a result, the current Diocese of Michigan comprises of the Detroit Metropolitan Area and adjacent regions as far west as Lansing, Jackson, and Hillsdale.
The Jesus Movement
The Jesus Movement is the ongoing community of people who center their lives on Jesus and following him into loving, liberating and life-giving relationship with God, each other and creation.
Together, we follow Jesus as we love God with our whole heart, soul and mind and love our neighbors as ourselves (Matthew 22:36-40), and restore each other and all of creation to unity with God in Christ (BCP, p. 855).
Jesus launched this movement when he welcomed the first disciples to follow his loving, liberating, life-giving Way. Today, we participate in his movement with our whole lives: our prayer, worship, teaching, preaching, gathering, healing, action, family, work, play and rest.
In all things, we seek to be loving, liberating and life-giving—just like the God who formed all things in love; liberates us all from prisons of mind, body and spirit; and gives life so we can participate in the resurrection and healing of God’s world.
TRY THIS: Begin your day by asking: How could my words, actions and heart reflect the loving, liberating, life-giving way of Jesus? Ask God to help you, especially at decision points.
At day’s end, with genuine curiosity and zero judgment, ask: When did I see myself or others being loving, liberating or life-giving today? Where do I wish I’d seen or practiced Jesus’ Way?
God is love, and God’s very being is a trinity of loving relationship: Father, Son and Holy Spirit. In Christ, God invites us to share that love; wherever there is pain or alienation, God longs to knit all people and creation back into wholeness and relationship.
As the Episcopal branch of the Jesus Movement, and followers of Jesus’ Way, we seek to live like him. We’re serious about moving out to grow loving, liberating, life-giving relationships with God (evangelism); to grow those relationships with each other (reconciliation); and to grow those relationships with all of creation (creation care).
TRY THIS: Look around and notice wherever you see people nurturing relationship 1) with God, 2) with each other and 3) with creation. What’s happening? What’s helping people to heal and live in sync with God, with each other and with the earth? What are the fruits of these relationships?